The Borg are the true villains of the Star Trek universe. True, the Klingons are warlike and jingoistic, the Romulans are devious and isolationist, and the Cardassians are just plain devious, however their strategies and motivations are, for want of a better phrase, all too human-like. The Borg are actually alien: a hive-like superorganism, bent upon assimilating each dwelling thing into their collective mind. To hardy individualists, this is the epitome of evil.
Essentially the most demonized folks in the media are Africans, Hispanics and other minorities, and from these groups, those that are consciously African or Hispanic or in any other case who provide the reality are both dismissed and or ignored, and their books, blogs and articles not learn as a result of they provide truthful and are unrelenting critiques of European hegemonic institutions; white supremacy.
After a interval of relative dormancy, the third geopolitical power mentioned by Cardinal Wyszynski, Roman Catholicism, is more and more flexing its muscle. The Vatican affords a distinct worldview than either capitalism or communism. And in addition to a worldview, it gives a supply of emotional unity; fostered by ritual and pageantry that unites different peoples with different languages and cultures.
As the media theorist Marshall McLuhan identified in the 1960s, media aren’t just passive channels of knowledge. They supply the stuff of thought, however they also form the process of thought. And what the Internet seems to be doing is chipping away my capacity for focus and contemplation. My mind now expects to absorb info the way the Net distributes it: in a swiftly shifting stream of particles. Once I was a scuba diver in the sea of words. Now I zip along the floor like a man on a Jet Ski.
Strate goes on so as to add that Fuller’s book has little to do with Media Ecology, for which he gives a helpful history, stating that it got here out of conversations between Marshall McLuhan, Eric Mcluhan and Neil Postman, courting back to 1967. He additionally points out that Fuller’s treatment of this custom quantities to 4 pages of the introduction to Media Ecologies (2-5) and that Fuller fails to make any reference to any of its key texts. In many ways it is unsurprising that Strate would really feel put out by Fuller’s ebook and feel the necessity to provide a corrective historical past of the time period with which he has been working for some time.